The Ideal Made Real - The First Thought In Ideal Thinking

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

The kingdom of God is a spiritual kingdom within man and manifests through man as the spiritual life. His righteousness is the right use of all that is contained in the elements of the spiritual life. The spiritual life being the complete life, the full expression of life in body, mind and soul, it is evident that the right use of the spiritual life will produce and bring everything that man may need or desire. The source of everything has the power to produce everything, provided the power within that source is used according to exact spiritual law.

The spiritual life being the source of all that is necessary to a full and perfect life, and the kingdom within being the source of the spiritual life, we can readily understand why the kingdom should be sought first; and also why everything that we may require will be added when the first thought is given to spiritual living, ideal thinking and righteous action. Righteous action, however, does not simply imply moral action, but the right use of the elements of life in all action.

The kingdom of God is the spiritual side of all things. This spiritual side is within the manifested or visible side; that is, everything is filled with an inner, finer something that is perfect and complete. Every part of the outer world is filled and permeated with an inner world, and everything that appears in the outer world is a partial manifestation or expression of what exists in a perfect and complete state in the inner world. This inner world is the kingdom referred to, and as it is inexhaustible in every sense of that term, there is nothing we cannot receive when we learn to draw upon the riches of this vast inner realm. In the life of man we have the outer and the inner worlds; the personal life in the without and the great spiritual life in the within.

What appears in the outer world of man, that is, in his personal existence, is the result of what he has sought and brought forth from his inner world. According to one of the greatest of metaphysical laws we express whatever we become conscious of. We, therefore, understand clearly why the personal man, or his outer world, is the direct result of what he has become conscious of in his interior world. Man is what he is in the without, because he has sought the corresponding elements in the within, and he may change the without in any manner desired by seeking first in the within those qualities and attributes that he may desire.

To seek and find the within is to become conscious of the within, and what is thus sought and found will express itself in personal life; but its real value will depend upon whether it is properly used or not. To seek the richer kingdom within is the first essential, but to promote the righteous use of these greater riches is the second essential, and is just as important as the first.

To give the first thought at all times to the great spiritual kingdom within, it is not necessary to withdraw attention from the outer world nor to deny one's self the good things that may exist in the outer world. To seek the kingdom first is to give one's strongest thought to the spiritual life, and to make spiritual thought the predominating thought in everything that one may do in life; in other words, live so closely to the spiritual kingdom within that you are fully conscious of that kingdom every moment, and depend absolutely upon supreme power to carry you through whatever you may undertake to do.

To seek the kingdom first the heart must be in the spirit; that is, to live in the full realization of the inner spiritual life at all times must be the one predominating desire. However, the mental conception of the spiritual life must not be narrow, but must contain the perfection of everything that can possibly appear in life.

To think of the spiritual life as being distinct from mind and body, is to prevent the elements of the great interior life from being expressed in mind and body, and what is not expressed cannot be lived. The spiritual life in this larger sense must be thoroughly lived in mind and body. The power of the spiritual must be made the soul of all power, and the law of spiritual action must be made the rule and the guide in all action.

When the spiritual is lived in all life the richness and the quality and the worth of the spiritual will be expressed in all life, and spiritual worth means the sum total of all worth. There are any number of minds in the world who now realize this greater worth and who have found the spiritual riches within to an extraordinary degree, but they have not in every instance sought righteousness; therefore, these spiritual riches have been of no use; frequently they have become obstacles in the living of a life of personal welfare and growth.

Real righteousness means right living and exact scientific thinking; that is, the correct expression of everything of which we are now conscious. To be righteous does not simply mean to be moral and truthful and just, but to live in harmony with all laws, physical, mental, moral and spiritual. To be in harmony with physical law, is to adapt one's self orderly to everything in the external world; to resist no exterior force, but to constructively use every exterior force in such a manner that perpetual physical development may take place.

To be in harmony with mental laws is to promote scientific thinking; that is, to think the truth about everything and to see everything from the universal viewpoint. Scientific thinking is that mode of thinking that causes all the forces of mind and thought to constantly work for greater things. To be in harmony with moral laws is to live a life of complete purity; and purity in the true sense of the term is the doing of all things at the right time, in the right place and with the right motive; in other words, every action is a pure action that leads to higher and better things. All other actions are not pure, therefore not moral. To be in harmony with spiritual laws is to live in constant conscious touch with the inner or higher side of everything.

To apply the spiritual law is to seek the spiritual first, no matter what the goal in view may be; to seek first the spiritual counterpart that is within everything, to make the spiritual thought the predominating thought and to dwell constantly in the spiritual attitude. We enter the spiritual attitude when we enter the upper story of the mind and mentally face that supreme side of life that is created in the likeness of the Supreme. Briefly stated, to be righteous is to be in harmony with the outer side of life, to think the truth, to live in real purity, to dwell on the spiritual heights and to give full and complete expression to the highest and the best of which we are now conscious.

When this is done we shall rightly manifest whatever we may find in the kingdom within. Righteousness, however, is not a definite goal but a perpetual process of attainment that involves the entire being of man. The righteous man is right and perfect as far as he has ascended in the scale of life at present, though not simply in a moral sense, but in every sense, including body, mind and soul.

The righteous man is never weak, never sick, and is never in a state of discord or disorder. This is a great truth that we should not fail to remember. Sickness, weakness, discord and all other adverse conditions come from the violation of law somewhere in human life, but the righteous man violates no law. He is true to life as far as he has ascended in the scale of life. To be righteous in the absolute sense of the term is to use everything in our present world as God uses everything in His world, which means in harmony with its own nature, in harmony with its sphere of action, and in harmony with that law that leads upward and onward forever.

Righteous action is that action that is always harmonious and that always works for better things, greater things, higher things. The great majority of those minds that are awakened to the reality of the spiritual side of things have already found an abundance of good things in the vast interior life that is ready for manifestation in personal life, but as most of these have neglected the law of real righteousness this abundance remains inactive in the potential state and all other things as promised are not added. That all other things will be added when His kingdom and His righteousness are sought first may not seem clear to everybody, because the kingdom of God has been looked upon as a far away place that we are to enter when we leave the body, and righteousness has been looked upon as simply a moral, just and honest mode of living.

But when we realize that the kingdom is the great spiritual world within us, and that from this world comes all wisdom, all power, all talent, all life; in brief, everything that we now possess in body, mind and soul, and that everything we are to receive in the future must come from the same source, we understand clearly why the kingdom must be sought first.

We cannot secure anything unless we go to the source, and the spiritual kingdom within us is the one only source of everything that is manifested in human life. When we desire more wisdom and a greater understanding it is evident that we can obtain these things only by entering real mental light, and that light is within us in the spirit. By entering into the consciousness of the illumined world within we naturally receive more light. We ourselves, become illumined to a degree, frequently to a great degree, and we thus gain the power to understand perfectly what we could neither desire nor comprehend before. When we seek more life and power we can find the greater life only in the eternal life, and the eternal life is the life of the spirit in the kingdom within.

"They that wait upon the Lord shall renew their strength." To wait upon the Lord is to enter into the spiritual presence of the Infinite, and whenever we enter into the presence of the Infinite we enter into the life of the Infinite and we are thus filled through and through with the supreme power of that life. When we enter into the spiritual kingdom within we enter into the Christ consciousness and in that consciousness we receive the life more abundant, because to be in the Christ consciousness is to be in the very spirit of the limitless life of the Christ. When we seek health we can find it in the kingdom, because in the spirit all is always well.

There is a realm within man where perfect health reigns supremely and eternally. In that realm everything is always perfectly whole and to enter into that realm is to enter into absolute health and wholeness. No one who lives constantly in the spirit can possibly be sick, because sickness can no more enter the spiritual state than darkness can enter where there is absolute light. To enter the kingdom within is to enter health, happiness and harmony in the highest, largest degree; therefore, by seeking the kingdom, health will be added, happiness will be added, harmony will be added. It is impossible, however, to gain health, happiness and harmony, in the true sense, from any other source. But to seek these qualities in the kingdom is not sufficient. We must also seek righteousness or the right expressions of those things. If we misuse any organ, faculty, function or power anywhere in body, mind or soul, we cannot remain in health, no matter how spiritual we may try to be.

To enter the kingdom within is to enter the perpetual increase of power, because there is no limit to the power of the spirit, and the more power we enter into or become conscious of the more power we shall give to mind and body; in consequence, the more spiritual we become the stronger we become, the more able we become, the more competent we become and the more we can accomplish whatever our work may be; and he who can do good work in the world invariably receives the good things of the world.

To his life will be added all those things that can make personal existence rich and beautiful. To enter the kingdom within is to enter the life of freedom. There is no bondage in the spirit, and as we grow in the spirit we grow out of every form of bondage. One adverse condition after another disappears until absolute freedom is gained. Therefore, when we seek first His kingdom and His righteousness we shall find the life of complete emancipation. Perfect freedom in all things and at all times will positively be added.

There are thousands of aspiring souls in this age that are trying to develop their powers and talents so that they might be of greater use in the world, but if these would seek the kingdom first, they would find within themselves the real source of every talent; and as the only way to permanently increase anything is to increase the expressions of its source we understand perfectly why greatness can come only when we begin to live in the great within.

We must always bear in mind that what we become conscious of we bring forth into personal expression, but we cannot become conscious of the larger source of any quality or talent unless we enter into the spirit of that quality and talent, and as the spirit of all things has its source of real existence in the kingdom within, we must enter this interior world if we wish to become conscious of a larger and a larger measure of those things that we wish to express.

That any person can improve his environment or overcome poverty by seeking the kingdom first may not seem possible, but the truth is that adverse conditions will positively disappear after one begins to actually live the full spiritual life. Poverty has two causes; lack of ability and the misplacing of ability. To improve ability to any degree the within must be awakened. We must learn to draw upon the inexhaustible sources of the inner life and become conscious of the greater capacity that lies latent within us. This is accomplished by seeking the kingdom first.

By giving your first thought, your predominating thought to the great and mighty world within, your mind will gradually enter more deeply into the life of this inner world. You thus become conscious of the larger powers within, because consciousness always follows the predominating thought. What you think of the most develops in yourself. When you think the most of the spiritual, consciousness will follow your spiritual thought and thus enter more deeply into the spirit.

The result is you become conscious of a larger spiritual domain every day, you become conscious of a greater capacity within yourself every day, and since you always express what you become conscious of you will cause greater ability and capacity to be developed and expressed in yourself every day; you thereby remove the first cause of poverty and place yourself in a position where you will be in greater demand, and the greater the demand for your service the greater will be your recompense.

There are a number of people who have misplaced their talents that may have considerable ability, but they are not in the work for which they are adapted, and therefore do not succeed. They may have been forced into their present positions by necessity, or they may have chosen their present places through inferior judgment, but both of these causes may be changed by seeking the kingdom first. When we enter the spiritual everything clears up. We not only see our mistakes, but also how to correct them; therefore, if you are in the wrong place, enter the spiritual light of the kingdom within, and you will see clearly where you belong. If you do not know whether you are in the proper sphere or not, enter the spirit. Constantly live in the spirit and you will soon know; you will also know when and how to change.

By entering this state where the outlook is infinitely greater you will see opportunities, open doors, possibilities, and pastures green that you never saw before; and you will also see clearly which one you have the power and the capacity to take advantage of now. If you have been forced into the wrong place by necessity, the larger mental life that will come when you seek the kingdom will give you the power to command something better, and the superior wisdom that comes through the light of the spirit will guide you in your choice. Instead of adversity and constant need you will have peace, harmony and abundance. You will pass from the world of poverty and limitations to a world that can offer a future as brilliant as the sun.

The man who fights adversity and complains of his lot will continue in poverty and need. He will remain in mental darkness; he will be daily misled, and will always be doing the wrong thing at the wrong time. Such a life breeds ill luck and misfortune and perpetuates the poverty that already exists. However, let this person enter into harmony with his present fate, count everything joy, and realize that he can make his present misfortune a stepping stone to better things; then let him give his first thought to the kingdom, to the greater life and power and capacity within, to the superior creative powers of his own mind, those powers that are able even now to create for him a better fate, if he will but place before them a better pattern; the results will be peace of mind first, then hope of the better, then the vision of great changes near at hand, then the faith that the new life, the new time and the better days are now being created for his world.

And when a person begins to inwardly feel that things are taking a turn, that better days are coming and that the good is beginning to accumulate in his life, the victory is nearly won. A little more faith and perseverance and the crowning day is at hand. From that moment all things will begin to work together for good things and for still greater things, providing the mind is held in constant conscious touch with the spiritual kingdom within, and all the laws of life are employed according to the highest ideal of righteousness.

Many a person, however, has failed while on the very verge of his victory, because he neglected the kingdom when he began to see the change coming. By giving his first thought to the material benefits that he expected to secure, his consciousness is taken away from the spirit and becomes confused in those things that had not as yet been placed in the true order of perpetual increase. The result is a scattering of forces and his loss upon the hold of the good things that were beginning to gravitate towards his world.

While ascending this upward path we must at every step keep the eye single upon the kingdom, upon the spiritual, upon the larger and the higher life within. When the other things are being added we must not forget the kingdom and give our first thoughts to the other things. We shall enjoy these other things so much the more, if we continue to give the first thought to the spirit. This is evident, because while giving the first thought to the spirit everything that comes into our world will be spiritualized, refined and perfected, and will thus be given added power and worth. When we continue to give the first thought to the spiritual kingdom those other things that are added will enter our world at their best and we shall thus receive the best that those things may have to give.

We are always at our best when we are on the heights, and we gain the power to create, produce and attract those things from every part of life that correspond to the life on the heights. Therefore, by living on the heights in the spiritual kingdom we gain everything that we may require; we gain the best of everything that we may require, and we are in that condition where we can make the best use of what comes, and enjoy what comes to the highest and most perfect degree. We can thus readily understand that when we seek the kingdom of God constantly, giving our first thought to the spiritual and seeking to live righteously according to this larger view of righteousness, all problems of life will be solved.

All the crooked paths of life will be made straight; obstacles will disappear; our circumstances will change to correspond with our ideas, and we will daily enter into a better life and a greater state of existence than we ever knew before. The problems of the world can be solved in the same way. Therefore, the greatest thing that we can do for the human race is to make clear this law, that is, the law through which His kingdom and His righteousness may be sought first by any individual, no matter what the degree of that individual's understanding may be. To promote a real spiritual movement on the largest possible scale is to cause the ills of humanity to gradually, but surely, pass away. This planet will then become, not a vale of tears, but what it is intended to be, the kingdom of heaven realized upon earth.

The human race, however, is the product of human thought; therefore, the prime essential is to inspire the human mind with the power to give His kingdom and His righteousness the first thought. To make the ideal real upon earth, all thinking must be ideal; and to cause all things to become ideal the foundation of all things must be based upon pure spiritual thought; that is, every thought that is created in the mind must be animated with this great first thought, the thought of the kingdom within and the full righteous expression of that kingdom.

When we seek first the kingdom and his righteousness all other things are added, not in some mysterious manner, nor do they come of themselves regardless of conscious effort to work in harmony with the law of life. We receive from the kingdom only what we are prepared to use in the living of a great life and in the doing of great and worthy things in the world. We receive only in proportion to what we give, and it is only as we work well that we produce great results; but by entering the spiritual life we receive everything that we may require in order to give as much as we may desire, to do as much as we may desire. We gain the power and the talent to do everything that is necessary to give worth and superiority to our entire state of existence.

When we enter the spiritual life we gain every quality that is necessary in making life full and complete now, and we gain the power to produce and create in the external world whatever we may need or desire. In other words, we receive everything we want from within and we gain the power to produce everything we want in the without. We, therefore, need never take anxious thought about these other things. By seeking first His kingdom and His righteousness we shall positively receive these other things. The way will be open to all that is rich, beautiful and superior in life, and we shall be abundantly supplied with the best that life can give.

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